Sunday, May 11, 2008

Aurevoir India

Sidewalk watermelon store.


Leaving the cushy confines of our backwater luxury barge, Katlijn and I took a short train ride to the capital of Kerala, Thiruvanthapunam: yet another Indian capital that has contracted the post-colonial "renaming" plague sweeping across this part of the world rendering all village, township, and city name in its wake sadly unpronounceable and unrecognizable to the rest of the world's population. The British, quite sensibly, shortened its original name to Trivandrum, but regardless of what you call it, the city itself is wholly unremarkable and we didn't linger long before we caught a plane to Chennai (that would be former Madras) and then a bus to Puducherry (that would be former Pondicherry).


Scenes of typical small town India en route to Puducherry.

After Mumbai and Old Goa, Puducherry is the last in our trilogy of colonial era cities. French East India's lesser known colony was contemporary with the better known British India and even lasted several decades after the English finally quit India. In fact, the French colony initially held the upper hand against the British and probably would have ruled the country had the French East Indian Trading company not decided that their representatives were playing too much politics and doing too little trading. Disputes with the British ended peacefully and the existing management was sacked. As a result, French East Indian profits increased in the short run, but France was effectively removed as an influence on the sub-continent condemning the Indians to a future of milky tea and dubious sporting events instead of fine wines and exotic cheeses.


Puducherry is a living testament to what India would be like had its history taken a more favorable course. In place of India's revolting sweet breads, fresh baguettes would have been eaten at breakfast. Instead of "3-in-1" South India powdered coffee mixes, these baguettes would be served with actual filtered coffee. Indians would speak an exotic kind of Abu-accented Francais, and police officers would patrol the streets in red kepis. Broad stretches of beach would be covered with pretty boardwalks instead of cow dung. Yes, the French colonists had their standards, and by the looks of Puducherry, it was head and shoulders above that of the average English Officer.


Katlijn and her baguette breakfast in bed. Sure beats dosas !
At dawn and dusk, Puducherry's denizens turn out by the thousand at the boardwalk for their daily yoga workout, meditation sitting, cricket matches, jogging, rope skipping, and more.


But the French colonialists were (obviously) not without their eccentricities, and a French woman known as "The Mother" ("La Maman" in Puducherry) is pasted across the walls of the local cafes, bakeries, and yoga retreats. She was a world famous self-proclaimed guru and her synthesis of yoga and modern science is now France's best-known colonial legacy. She is also the architect of nearby Utopia, Auroville, which is either "a place where all human beings of goodwill live freely as citizens of the world" in The Mother's own words, or simply an "uber-hippy, free love, hangout"- depending on who you talk to.


In the spirit of The Mother and deference to our Munar tea plantation trekking guides, Katlijn and I decided to finally brave an Indian Ayurvedic massage before leaving the country. I must admit that I approached this massage with some degree of apprehension. The last time I entrusted my body to an Eastern-oriented Masseuse was in Istanbul where my hide was violently scraped off by a fat Turk who subsequently sat on my back and pounded me senseless against a hard marble slab.



A typical Ayurvedic massage is a thoroughly humiliating experience that involves a lot of waiting around half naked in a ridiculous white thong and having several liters of oil poured all over your body as two Ayurvedic doctors rub it roughly into your skin until it becomes a flabby unctuous muck. The motions of the doctors is done in exact synchronicity while bantering about the latest cricket match. Slipping about the oily table top under their mechanical drubbing, I began to imagine myself as a car going through an automatic car wash or the dishes being scrubbed clean. Quite suddenly, the painful kneading stopped causing me to slowly skid across the slippery table top until one of them caught me in time before I slid clear of the edge and into the thick puddle of ooze accumulating on the floor below. They supported me on their shoulders as I skated my oily feet across the floor into what can only be described as a human oven. I sat upright on a hot chair while they closed two wooden panels around me so that only my greasy little head poked out the top. Then they baked me liked a buttered chicken.


I spent what felt like an eternity alone in my oven prison until I could see steam rising in the cracks around my ears. Despite applying my recently acquired meditation techniques to calm myself, it wasn't long before I started wondering if my Ayurvedic doctors were in fact cannibals and that I was being cooked in a large deep fat fryer.

"Excuse me ?" I called out. No answer.

I strained my neck and craned my head out from the hole in my oven. "Excuse me !? You can let me out now. I think I'm done," I suggested to the empty room next door.

Finally, just as my increasingly wild Ayurvedic cannibal doctor fantasies were bringing me to the verge of panic, the two masseuses re-emerged, opened the door, and slid me across the room into a cold shower. A sense of relief poured over me as I washed the sweat and oil from my body.


Upon our release from the Ayurvedic hospital, we made our way back into town and caught our last India bus ride to Madras. We were almost at the airport now. Our last uncomfortable commute nearly over. Soon we would be flying away from this noisy country to the backpacker safe haven of Thailand. A reward, we thought, for two and a half long months of intermittent stomach illnesses and rabid dogs.


As though the entire country's collective brain had contrived one final act of magical realism to send us off in true India style, our last rickshaw driver was completely stoned. We both agreed that he seemed a bit odd at first as we haggled over a fair price, but don't all Indian rickshaw drivers ? We weren't certain, however, until he started darting wildly between long haul cargo trucks and motorcycles and potholes, one hand on the wheel, neither eye on the road. Our lives flashing before our eyes, I saw his ruddy betel nut smile flashing in the dark. With our rickshaw skidding through the night towards the Madras airport on two wheels, I heard him yelling madly over the howling winds "Hello ! Where you come from ? Canada !? Good country ! My paan-wallah lives in Winnipeg. Lot's of Indians there !"



Sometime in the middle of the night, tired and exhausted once again from just another day in India, we were somehow surprised to find ourselves sitting on a comfortable Thai Air jet readying for takeoff. Like the thousands of Indian backpackers before me en route to Bangkok after enduring months of the sub-continent, I breathed a loud sigh of relief when I felt the plane lurch upwards and the wheels lift off the ground. Katlijn was finally going to get those Thai beaches she dreamed of during long nights of altitude induced sleeplessness on the freezing peaks of the Himalaya.


I could hear the dull ring of the steward's bell above the distant hum of the engines. The sterile atmosphere of the commercial airliner was the antithesis of India's explosive life. To my surprise, I felt a small pang of sadness welling up inside me as my mind distanced itself from the experience of travelling the sub-continent.


I turned my head towards the pristine window of the cabin and stared into the placid clouds outside, closed my eyes, and drifted into sleep with Varanasi's hand squishers and the rotting smile of its betel nut addicted rickshaw-wallahs, the many appendages of Saranath's queue beasts and their underwater evolutionary cousins in Hampi, Kajuraho's erotic carvings and the splendor of the Taj Mahal, Keoladio's dastardly touts and the foggy binoculars they peddle, elephants in the pink city, white rats in the Thar desert, and the indigo hue of Jodpur's old city, the merciless grind of Alice the camel's awkward gait, Orneel's lustful raspberries, sandy desert chapattis, Bikaner's dubious dancing camel show, transvestites on the express train, and late-night Octopussy in Udaipur, Mumbai's modern skyscrapers and slick coffee shops, Bombay's sprawling slums and dingy holes in the wall, invisible widows, cheeky cabbies, and gossiping hotel men, Portugal's lost paradise and Goan prawn curry, the noble silence of ancient Buddhist retreats and the clogged arteries of Bengaluru's IT future, floating palaces and Keralan fried fish, marathon theatrical Hindu bloodbaths, velvety hills of tea, French Baguettes on the boardwalk, tap dancing monkeys on corrugated rooftops, dog's barking on the ghats, cow's on the beach...

India is the logic of a dream, too elusive to be captured by words.

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